The ‘Save No 16 Moore Street’ Committee has called on the Irish Government to provide funding for the restoration of a building in Dublin City Centre that is central to the story of the Easter 1916 Rising.
The unassuming building that is just yards from Henry Street and the GPO was the location where the leaders of the Easter 1916 Rebellion decided to surrender their arms to the overwhelming British forces that were stacked against them. The Committee hopes that the building will be restored and turned into a museum in time for the 1916 centenary commemoration in three years time.
The new museum would display the famous ‘Proclamation of Independence’ and the original letter of surrender. Plans to demolish the building were uncovered by the Committee in 1999 who launched their successful campaign to have the demolition plans scrapped.
“We have saved a lot of what’s left of the 1916 Rising” a spokesperson said.
The Easter 1916 Rising was a pivotal moment in Irish history. Although a military disaster for the rebels the execution of the leaders including Padraig Pearse and James Connolly radically swept public opinion against the British. The remaining rebels then instigated a War of Independence under the guidance of Michael Collins and Eamon deValera. The Anglo-Irish Treaty, the resulting Civil War and the Declaration of Independence in 1948 all trace their origin to the Easter RIsing.
You can find our more about the plans for the museum in this video:
The demonstrations by Ulster Unionists over the Union Jack Flag controversy have continued with no end in sight.
The protests were sparked by the recent decision by Belfast City Council to restrict the number of days that the British Union Jack flag would be flown above Belfast City Hall from 365 days to 17. Increasingly violent protests have been taking place with Belfast business owners despairing at the loss of revenue and warning of possible job losses.
Unionist protesters are even planning to demonstrate outside the Irish parliament building (Dail Eireann) in an event that is certain to be met with opposition by Dublin nationalists.
There is a very real concern that the protests in Ulster have been hi-jacked by paramilitary factions seeking to promote their own agenda. A confrontation with similar Dublin-based factions would result in a big problem for local law enforcement.
The decision by Belfast City Council to restrict the number of days that the British Union Jack flag can be flown above Belfast City Hall from 365 days to 17 has been greeted with an escalating amount of violent protest in Belfast and beyond.
At least 27 police officers have so far been injured in the violence that has followed several protests by loyalists who oppose the decision. Bricks and petrol bombs have been thrown at security forces, cars burned and death threats made to Councillors.
Despite appeals by the North’s First Minister Peter Robinson,himself a loyalist, for the violence to cease, it has been reported that loyalist paramilitary influence may be driving the protests.
The violence has coincided with the visit by US Secretary of State Hillary Clinton who was warmly greeted by both Peter Robinson and his Sinn Fein counterpart Martin McGuinness. The former first-lady and her husband Bill Clinton were pivotal figures in the fledgling peace process and became the first US President and first-lady to visit the province in 1995.
The tradition of wearing an artificial red poppy to commemorate soldiers who have died in wartime has existed since 1920 and was inspired by the famous poem ‘In Flanders Field’. The poppy has become an increasingly political symbol in recent years and is especially prominent in the UK where just about every media outlet, political party and sporting occasion promotes its use. So widespread has the use of the poppy become that to not wear one is subtly viewed as somehow being unpatriotic or unwilling to acknowledge the sacrifice of soldiers. Channel 4 television presenter Jon Snow famously labelled the compulsion to wear the poppy as ‘poppy fascism’.
The political correctness surrounding the tradition is so advanced and has accelerated so much in recent years that politicians especially seem to compete with each other to be seen to wear the poppy first. Consequently an event that was intended to raise funds for charity has become an annual photo opportunity in the lead up to November 11th, Armistice day.
The tradition has always caused problems in Ireland and Ulster where the British military are reviled by the Catholic population for their part in ‘The Troubles’ and especially for ‘Bloody Sunday’. In Ulster the poppy is seen as a distinct symbol of Britishness and is used almost exclusively by the Unionist community there.
The quandary for the Irish is that so many of their relatives served in the British army and served in the first world war with distinction. Given that the initial purpose of the wearing of the poppy was to recognise the sacrifice of those who died in the first world war it can be difficult to refuse what has become an increasing pressure to conform.
Not everyone does conform though. Irish soccer player James McClean of Sunderland refused to wear a poppy in a November 2012 Premiership match against Everton. The high-profile event was televised worldwide and regardless of a persons view on the matter it has to be admitted that it took a lot of courage for the 23-year-old McClean not to be bullied into submission. Irish Taoiseach Enda Kenny also did not wear a poppy when attending a Remembrance Sunday service in Enniskillen on the same weekend.
What is clear now is that what was intended as an exercise in charity has been taken over by the political and media establishment to the extent that it deeply corrupted. While everyone should be able to celebrate their heritage and history the freedoms that the men and women of the first world war fought for are not at all well served by this turn of events.